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By Trend
Azerbaijani scientists and public figures made an appeal to UNESCO Director-General Audrey Azoulay on the cultural genocide committed against the heritage of the Azerbaijani people in Tapabashi quarter of Yerevan, the capital of Armenia. The appeal was signed by 102 well-known scientists and public figures.
Trend presents the appeal:
“Dear Director-General,
The United Nations Educational, Scientific and Cultural Organization (UNESCO) seeks to encourage the identification, protection and preservation of cultural and natural heritage around the world considered to be of outstanding value to humanity. This is embodied in various conventions adopted by UNESCO. World Heritage sites belong to all the peoples of the world, irrespective of the territory on which they are located.
Historical cities and their territories are spatial formations which describe the evolution of society and its cultural identity. They are part of a large natural or artificial environment and cannot be separated from each other. Historical cities are vivid evidence of the past that has shaped them.
The material and cultural heritage currently located in the capital of Armenia, Irevan, is less than 200 years old. Although the reasons for this are obvious in historiography, the world community is not aware of them. The question is, why does not this city hold any sample of material culture which dates back to 200 years ago? The answer to the question is rather simple. These monuments, being examples of the material cultural heritage of the Azerbaijani people, were destroyed by the Armenians and have not reached our days.
Today, the last remaining samples of the material and cultural heritage of the Azerbaijani people are being destroyed in Irevan, the capital of Armenia. This appeal is intended to serve as a wake-up call, kindly inviting Your organization to mobilize and save the last material and cultural heritage of the Azerbaijani people belonging to all the peoples of the world.
The whole city of Irevan, solely excluding the fortress, was divided into a City, Demirbulag and Tapabashi. Azerbaijanis had been living in each of these parts of Irevan since the city's foundation until the beginning of the 20th century.
During the 19th and 20th centuries, the Azerbaijani people experienced a great national tragedy as a result of the targeted ethnic cleansing of Azerbaijanis on the territory of modern Armenia. This national tragedy was implemented in a staggered manner. Consequently, not a single Azerbaijani remained in the state now called Armenia. Azerbaijanis, being for millennials bound by a deep sense of attachment to their lands, were expelled from their ancestral historical and ethnic lands and subjected to mass killings; thousands of historical and cultural monuments and settlements belonging to
the Azerbaijani people were destroyed. Every now and then, the inhumane policy pursued against the Azerbaijani people was also carried out towards Azerbaijani monuments. As a result, Armenia destroyed the Irevan Fortress, Khan's Palace, Abbas Mirza Mosque, Zal Khan Mosque, Damirbulag Mosque, Sartip Khan Mosque, Haji Novruzali Bey Mosque, Haji Jafar Mosque, Qantar (bazaar) karvansaray, Haji beyim bathhouse, Haji Ali bathhouse, Akhund Sheikhulislam bathhouse and many other religious monuments of the Azerbaijani people. Armenia left two existing mosques in Irevan – the Haji Imamverdi Mosque and the Blue Mosque to their fate, naming them Persian mosques. Nowadays, the Haji Imamverdi Mosque is on the verge of annihilation.
The general plan of the city of Irevan, approved in Armenia in 2006, specifies six territories where samples of Azerbaijani architecture are located, presented as Persian architecture. The total size of these lands as of 2006 was 29 hectares. However, only a quarter of Tapabashi (16 hectares) area remains today. In just 16 years, Armenia completely destroyed 13 hectares, which can be considered a historical city in the architectural style belonging to the Azerbaijani people, various urban infrastructures have been built in their place.
The historical city of Irevan is one of the most destroyed cities of the 20th century. Its destruction in the twentieth century pursued political goals and served to create the current appearance of the modern city of Yerevan. Research suggests that information about the city of Azerbaijan is still stored in the deeper layers of this city. Nevertheless, Armenia continues degradation in these strata as it does not accept the underground cultural heritage of this historical place upon which it is currently sited. As evidence, we can refer to the excavations carried out in 2003 on the Republic Square of the city of Irevan. Thus, when samples of Azerbaijani-Muslim architecture were discovered during excavations, the Armenian leadership suddenly gave instructions to cover the monument with soil again. The Armenian Government committed this act in violation of all norms of international law.
Today, the place reflecting the history of the city of Irevan and the only remaining evidence of the cultural heritage of Azerbaijanis is Tapabashi neighbourhood.
Dear Director-General,
The Tapabashi quarter of Irevan city (Armenians call it Kond) is the only sample of the historical city of Irevan that has survived to this day. This quarter keeps in its memory the historical code of Irevan from the 17th century to the present day. The Tapabashi neighbourhood, historically inhabited by Azerbaijanis and reduced to 16 hectares, is now under threat of annihilation. Information about the material and cultural heritage created by Azerbaijanis in Armenia is hidden and partially destroyed. For some time now, the Armenian leadership has been planning to completely demolish the Tapabashi quarter and build modern residential buildings on this site. Thus, they want to destroy the last sign (the historical code) of the Azerbaijanis who once were Irevan's main inhabitants.
Tapabashi is of great importance for Azerbaijani culture, as well as the culture of humanity. This quarter, being considered the core of the historical city of Irevan, reflects a unified historical and urban environment.
The resettlement of Armenians to Tapabashi began with the policy of Tsarist Russia on the mass resettlement of Armenians from neighbouring countries to the South Caucasus after 1828. However, as a result of this resettlement, only 374 Armenians from Iran and 18 from Turkiye were temporarily placed in the homes of Azerbaijani families in the Tapabashi neighbourhood of Irevan. The relocated Armenians settled on the lands known to them as the Khan's Garden in the Tapabashi quarter. This first ethnic contact, which took place 190 years ago, did not change the ethnic composition of the Tapabashi unit, and the Azerbaijanis living there had always been permanent residents.
In the first half of the 19th century, names of streets and neighbourhoods in Tapabashi were in Azerbaijani language. Darakand, Akhund, Khan’s gardens, Asad bey, Adalyar, Tapabashi, Imarat and Dashli streets are some examples in this regard. Cameral descriptions, which are currently kept in the National Archives of Armenia, are the evidence showing inventory process and ethnic composition of those streets and neighbourhoods 190 years ago. Tapabashi with its own architecture and history constituted a part of the history of Azerbaijan.
This can be seen in later period plans of Irevan city as well. Cameral descriptions of 1831-1832 reveal that the streets and neighbourhoods located in Tapabashi quarter of the city retained the same name and ethnic composition in the later periods as well. Both the city plan of 1880, and B.Mehrabov’s Irevan city plan of 1906-1911 validate the accuracy of the above-mentioned facts once again. In the early 20th century, names of the streets located in Tapabashi quarter were also in Azerbaijani. All these are confirmed by the archival documents of the time as well. Despite the relocation of Armenians to historical Azerbaijani lands during the 19th century, it can be clearly seen that Azerbaijanis still dominated the ethnic composition of Irevan city population.
Ethnic composition of this neighbourhood, once consisted of Azerbaijanis, was artificially altered in 3 different stages of history (1918-1920, 1948-1953, 1988), and today, it has turned into a monoethnic neighbourhood of Armenians. While people living here call themselves natives of Irevan, only a few of them can bring evidence that they lived in this area before. Yet a significant part of the people living here is comprised of Armenians, who relocated from neighbouring states to the city still called Irevan in 1920s. Thousands of archival documents confirming this are kept in the archives of both Armenia and Azerbaijan.
Although the state of Armenia officially registered Haji Imamverdi (Tapabashi) Mosque located in Tapabashi as a Persian mosque, thus falsifying its history, no action is taken to preserve the monument, on the contrary destructive conditions are enhanced to speed up its collapse.
Talks between Armenian community and the state of Armenia on the fate of Tapabashi quarter are under way for years. However, in all these talks the tangible cultural heritage of Azerbaijani people is being doomed to destruction.
On February 4, 2022, as a result of the video conference held among the leaders of Azerbaijan, France, Armenia and the President of the European Council, enforcement of the UNESCO missions to Armenia and Azerbaijan was agreed upon. The Azerbaijani community has long waited for this news. We hereby appeal to and kindly ask UNESCO to make the historical Tapabashi quarter, as one of the destinations of its mission during the visit to Armenia – the country that has also taken the abovementioned commitment. We hope that Armenia will not hinder activities of the UNESCO mission in this direction.
Thus, there is an urgent need for collaboration with Armenian and Azerbaijan authorities to record the current state of historical and cultural monuments in Tapabashi – the only remaining architectural complex of Azerbaijani people in Irevan, ensure future monitoring and publication of the corresponding results. We believe that with Your influence and efforts You will contribute to Armenia’s fulfillment of its commitment to intact and secure protection, restoration, conservation, etc. of Azerbaijani monuments in Irevan in accordance with the principles enshrined in the international conventions. In this case, historical Tapabashi quarter of Irevan city, which is an integral component of world tangible heritage, will be saved from yet another act of vandalism.
We, the petitioners named below, hereby kindly ask You to help prevent the collapse of the neighbourhood system and the monuments in these neighbourhoods, which have historically belonged to Azerbaijanis, and establish special protection thereof in Tapabashi quarter of Irevan city.”
PETITIONERS:
1. Arif Hashimov
Doctor of Technical Science, Full member of the Azerbaijan National Academy of Sciences (ANAS), Vice-President of ANAS, acting President of ANAS
2. Govhar Bakhshaliyeva
Doctor of Philological Sciences, Professor, Full member of ANAS, Vice-President of ANAS
3. Isa Habibbayli
Doctor of Philological Sciences, Professor, Full member of ANAS, Vice-President of ANAS
4. Yagub Mahmudov
Doctor of Science in History, Professor, Full member of ANAS
5. Shahin Mustafayev
Doctor of Science in History, Professor, Full member of ANAS, Institute of Oriental Studies of ANAS
6. Nargiz Akhundova
Doctor of Science in History, Professor, Full member of ANAS, Institute of History of ANAS
7. Naila Valikhanli
Doctor of Science in History, Professor, Full member of ANAS, Museum of National History of Azerbaijan of ANAS
8. Anar Isgandarov
Doctor of Science in History, Professor, Member of Parliament
9. Aziz Alakbarli
PhD in Philology, Associate Professor, Member of Parliament
10. Karim Shukurov
Doctor of Science in History, Professor, General Director, Institute of History of ANAS
11. Jabi Bahramov
PhD in History, Executive Director,Institute of History of ANAS
12. Ilgar Niftaliyev
PhD in History, Head of Department, Institute of History of ANAS
13. Tofig Najafli
Doctor of Science in History, Associate Professor, Institute of History of ANAS
14. Rashad Mustafa
Doctor of Science in History, Institute of History of ANAS
15. Irada Baghirova
Doctor of Science in History, Institute of History of ANAS
16. Gultakin Najafli
PhD in History, Institute of History of ANAS
17. Allahverdi Alimirzayev
PhD in History, Institute of History of ANAS
18. Irada Mammadova
PhD in History, Institute of History of ANAS
19. Haji Hasanov
PhD in History, Institute of History of ANAS
20. Kamran Ismayilov
PhD in History, Institute of History of ANAS
21. Elchin Garayev
PhD in History, Institute of History of ANAS
22. Vasif Gafarov
PhD in History, Leading research fellow, Institute of History of ANAS
23. Ramin Alizada
Senior research fellow,Institute of History of ANAS
24. Abbas Seyidov
Doctor of Science in History, Professor, General director, Institute of Archeology, Ethnography and Anthropology
25. Musa Gasimli
Doctor of Science in History, Professor, Corresponding member of ANAS, General Director, Institute of Caucasus Studies of ANAS
26. Elnur Kalbizada
PhD in History, Associate Professor, Employee of the Institute of Caucasus Studies of ANAS
27. Ramila Dadashova
Doctor of Political Science, Institute of History of the Caucasus of ANAS
28. Gasim Hajiyev
Doctor of Science in History, Associate Professor, Institute of History of the Caucasus of ANAS
29. Zakir Eminov
Doctor of Science in Geography, Associate Professor, General Director, Institute of Geography named after Heydar Aliyev under ANAS
30. Ismayil Kazimov
Doctor of Philological Sciences, Professor, Senior research fellow, Institute of Linguistics of ANAS
31. Kifayat Imamguliyeva
PhD in Philology, Head of Department, Institute of Linguistics of ANAS
32. Maryam Seyidbayli
Doctor of Science in History, Institute of History of Science of ANAS
33. Zaur Aliyev
PhD in Political Science, Associate Professor, Institute of History of Science of ANAS
34. Ziyad Amrahov
PhD in History, Associate Professor, Institute of History of Science of ANAS
35. Jafar Giyasi
Doctor of Science in Architecture, Professor, Corresponding member of ANAS, Scientific Research Institute of Restoration of Monuments
36. Artigin Salamzada
Doctor of Science in Study of Art, Professor, Corresponding member of ANAS, Institute of Architecture and Art of ANAS
37. Irada Kocharli
Doctor of Science in Study of Art, Professor, Head of Department, Institute of Architecture and Art of ANAS
38. Rizvan Garabagli
PhD in Architecture, Associate Professor, Leading research fellow of the Institute of Architecture and Art of ANAS
39. Rahiba Zeynalova
PhD in Architecture, Institute of Architecture and Art of ANAS
40. Khazar Zeynalov
Institute of Architecture and Art of ANAS
41. Farhad Jabbarov
PhD in History, Museum of National History of Azerbaijan of ANAS
42. Ibrahim Kazimbayli
Doctor of Science in History, Associate Professor, Dean of the Faculty of International Relations, Azerbaijan University of Languages
43. Firdovsiya Ahmadova
Doctor of Science in History, Associate Professor, Chair of History department, Academy of Public Administration
44. Gulchohra Mammadova
Doctor of Science in Architecture, Professor, Rector, Azerbaijan University of Architecture and Construction
45. Elbay Gasimzada
Doctor of Science in Architecture, Professor, Azerbaijan University of Architecture and Construction
46. Sabina Hajiyeva
Doctor of Science in Architecture, Professor, Azerbaijan University of Architecture and Construction
47. Elshan Aslanov
PhD in History, Faculty of History, Baku State University
48. Nazim Mustafa
PhD in History, Head of Department, Presidential Library
49. Nazir Ahmadli
Doctor of Science in Chemistry, Ataturk Center in Azerbaijan
50. Tahir Amiraslanov
PhD in History, an Honored Worker of Culture, Editor-in-chief of “Kulina” magazine
51. Telman Gasimov
Head of the "Scientific Research" Public Union
52. Faig Ismayilov
Head of the "Organization for the Protection of Historical and Cultural Monuments in the Occupied Territories of Azerbaijan" Public Union
53. Fariz Khalili
Head of the “Miras” Support to Studying Cultural Heritage Public Union
54. Rauf Zeyni
President of the National NGO Forum of Azerbaijan
55. Azar Aliyev
Head of the National Assembly of Youth Organizations of the Republic of Azerbaijan
56. Samad Hatamov
Head of the “Return to the Native Lands” Public Union
57. Bayimkhanim Verdiyeva
President of the Foundation “The Khan Shushinski”
58. Gunel Safarova
Head of the Citizen Research and Development Public Union
59. Umud Rahimoglu
President of the International Eurasia Press Fund
60. Fazil Abbasov
Head of the Journalists' Association of the Member States of the Organization of Islamic Cooperation
61. Shalala Hasanova
Head of the Public Union “Support to the Development of Public Relations”
62. Ilgar Orujov
Head of the “Azerbaijan Society of Young Scientists, Postgraduates and Masters” Public Union
63. Shahla Naghiyeva
Head of the “Unquenchable Flame” Cultural Relations Public Union
64. Shamistan Alizamanli
Head of the “Support for the Promotion of Patriotism” Public Union
65. Nuraddin Mehdiyev
Head of the “Our Generation" Youth Regional Development Public Union
66. Bahar Gasimova
Head of the “Azerbaijan Women’s Republican Society” Public Union
67. Davud Rahimli
President of the Union of Disabled Persons Organizations
68. Fakhraddin Hasanzade
Head of the “Youth Education Center” Public Union
69. Fuad Mammadov
Head of the “Simurg” Azerbaijan Cultural Association Public Union
70. Mehri Khanbabayev
a Head of the “Azerbaijan Historians” Public Union
71. Haji Abdulla
Head of the “Zangazur” Societies Public Union
72. Nasiman Yagublu
Head of the Support for History and Press Studies Public Union
73. Rena Mirzazade
Head of the Gender and Human Rights Research Public Union
74. Mehriban Zeynalova
Head of the “Clean World” Aid to Women Public Union
75. Novella Jafarova
Head of the “Association for the Protection of Women's Rights named after Dilara Aliyeva” Public Union
76. Saadat Bananyarli
Head of the “Azerbaijan National Section of International Society for Human Rights” Public Union
77. Saltanat Gojamanli
Head of the “Protection of Human Rights and Law Order” Public Union
78. Yusif Aghayev
Head of the “Friendship" Youth Coordination Center Public Union
79. Khatira Valiyeva
Head of the “Khankandi” Support to IDP’s Public Union
80. Sabuhi Abdullayev
Head of the “ELM” Support for Social and Intellectual Development of Youth Public Union
81. Bullur Mammadova
Head of the “Promotion of Culture and National Traditions” Public Union
82. Isray?l Isgandarov
“Hope” Support for Social Development Public Union
83. Zaur ?brahimli
Head of the “Priority” Socio-Economic Research Center
84. Ayshan Huseynova
Deputy Chairman of the "Revealing the Realities of the Genocide" Public Union
85. Azar Allahveranov
Head of the “Eurasian Migration Initiatives Platform” Public Union
86. Araz Shamilov
Head of the Public Union for Historical Research and Enlightenment "Let's own our history"
87. Shamil Alakbarli
Head of the Public Union for the Promotion of the Khojaly Genocide
88. Akram Baydamirli
Head of the Social Welfare and Research Public Union
89. Irada Rizazade
Head of the “Social Welfare for the Citizens” Public Union
90. Tahmasib Novruzov
Head of the “Movement Participants for Freedom” Public Union
91. Chingiz Bayramov
Head of the “For Dialogue and Development” Public Union
92. Rufat Asadzade
Head of the “Azerbaijan Young Teachers Association” Public Union
93. Shahin Gadirov
Head of the “Zirve” Public Union of Culture and Art
94. Gafar Chakhmakhli
Head of the “League of Independent Investigative Journalists” Public Union
95. Dayanat Bayramov
Head of the “Turkic World Info” Public Union
96. Intigam Yashar
Head of the “World Young Turkish Writers” Public Union
97. Elvin Talishinski
Head of the Public Union “Elin Sesi” Protection of National and Spiritual Values
98. Nigar Alasgarova
Head of the “Land of Fire” Youth Public Union
99. Elchin Mirzebeyli
Head of the “Baku Oratory School” Public Union
100. Akif Naghi
Head of the “Karabakh Liberation Organization” Public Union
101. Vugar Ahmadov