|
|
The Union of Armenians of Russia has decided to join the
struggle for the "Armenian heritage" in the Karabakh region of
Azerbaijan. Ara Abrahamyan's office accused Baku of all its sins and called on
Armenians to unite and overthrow the government of Nikol Pashinyan, which is
unable to prevent the return of law and order to the liberated territories. The
SAR believes that Yerevan has some opportunities to interfere in the affairs of
a sovereign country, but Pashinyan simply does not want to do so.
After the Second Karabakh War, and then after the
anti-terrorist operation in 2023, Ara Abrahamyan repeatedly bombed UNESCO with
appeals, demanding to organize a mission to promote the "thousand-year-old
Armenian heritage." For some reason, UNESCO has always been very attentive
to Armenian complaints.
The complaints of the Armenian side did not go unnoticed. But the missions were disrupted because, despite the changing geopolitical realities, the international structure still lived by the concepts of the past. At the end of 2023, the mission's arrival was disrupted because European experts did not want to travel to Khankendi through Aghdam and record what the occupiers had done. UNESCO stated that they want to go directly to Khankendi and assess and document the condition of only Armenian sites. Of course, the mission did not take place. UNESCO experts lost the opportunity to visit Khankendi, as they considered that the destroyed Aghdam was "different." A couple of new buildings from the occupation turned out to be more important than the Azerbaijani cities that were razed to the ground.
Abrahamyan even tried to bribe UNESCO by offering to pay for
the organization of an international conference under its auspices, which would
prove that the entire Albanian heritage of Karabakh belongs to Armenians. A
fraudster selling "bloody" African diamonds actually offered an international
organization a bribe.
Today, Abrahamyan angrily recalls that Azerbaijan did not
allow the UNESCO mission to Karabakh, but does not say anything about why the
experts' visit did not take place. He also does not mention that during the
years of occupation, Yerevan did not allow missions to the occupied
territories, and the organization did not particularly insist. Azerbaijan was
told that it was a humanitarian organization that could not interfere in
politics.
The Diaspora is making noise in vain. There will be no
missions for the sake of the "Armenian heritage" today. At least
because Baku strictly adheres to the position of mirroring. If international
organizations want to monitor the state of the "Armenian heritage" in
Azerbaijan, they will be able to do so only under the condition of parallel
monitoring of the state of the Azerbaijani heritage in Armenia. There will be
no compromises or concessions.
Armenia will never go on a parallel mission. Because she will have nothing to show. The fact that the entire Azerbaijani and Turkic heritage has been destroyed does not mean that it did not exist. Azerbaijan has provided UNESCO with facts, photographic materials, archival evidence, that is, a complete set that allows opening a case against Armenia, where an unprecedented, simply monstrous genocide was carried out against the historical and cultural heritage of the indigenous population. After the 2020 war, Azerbaijan demanded for the first time that UNESCO organize monitoring of Azerbaijani heritage in Armenia. In February 2022, at the talks of the heads of Azerbaijan, Armenia, France and the European Council, an agreement was reached on sending a mission to both South Caucasian countries. However, nothing came of it, because the Armenian side evaded its obligations, which was quite expected, because it had nothing to show. But I'd have to explain where it all went.
As can be found from open sources, according to the
Caucasian Calendar for 1870, published in Russian, 269 mosques were registered
in the Irevan province, and 156 in the Elizavetpol province. According to
another source, in 1915 there was an increase in the number of mosques in the
territory of the Irevan and Zangezur provinces - a total of 382 Shiite and 9
Sunni mosques. However, after the establishment of the Armenian Republic on
Azerbaijani lands, all mosques were destroyed. Today, only one Irevan mosque,
the Blue Mosque, has remained intact, but has been turned into a
"Persian" mosque. The penultimate one, Demirbulagskaya, was destroyed
after the outbreak of the conflict.
It may be objected that all mosques were destroyed during
the time of militant atheism. Of course, there were some, but the complete
destruction of all traces of the historical presence of Azerbaijanis in Armenia
did not take place within the framework of the fight against "opium for
the people." It was a systematic process with specific goals. It was fully
completed after the expulsion of the last Azerbaijani from the Armenian SSR in
the late 80s of the last century. Mosques were demolished, historical and
cultural monuments were destroyed, and the real names of cities and villages,
rivers and lakes were finally erased.
The heritage was destroyed, and all traces of vandalism were
literally rolled into the asphalt.
A curious fact. In October 2008, Russia Square was
inaugurated in the center of Yerevan. In his speech at the ceremony, Serzh
Sargsyan accidentally let slip. He called it symbolic that "the Erevan
Fortress was once located very close here, which reflects the breadth of
Armenian-Russian relations." Russian Russian flag was first raised on
October 1, 1827, where the Russian garrison of General Paskevich stood, where
Griboyedov's immortal comedy "Woe from Wit" was first staged in the
presence of the author, and so on.
Sargsyan did not specify that Griboyedov's play was shown at
the Sardar Palace. It was a magnificent building, which remains today only in
photographs. Just like the fortress itself.
The central part of the Armenian capital is now located on
the site of the Irevan fortress with all its buildings, including the Sardar
Palace, 2 mosques, 800 houses, gardens, baths, a unique water supply system and
other buildings. The fortress was partially destroyed by the earthquake of
1864, but the architecture was preserved and could have been restored during
the Soviet period, if not for the criminal general plan of Yerevan, designed to
completely erase the traces of the Turkic, Muslim history of this Azerbaijani
city.
It is wrong to say that Yerevan does not have a historical
center. It actually exists, it's just underground, and Yerevan residents,
walking through the center, do not realize that they are trampling on the true
history of their city.
In 2003, during the reconstruction of Republic Square,
workers came across ancient stone walls. According to Armenian media, after the
top layer of asphalt was removed, the builders saw the remains of stone walls,
black and red tuff tiles, tiles, pieces of clay jugs, and clay water pipes. The
underground city stretches right under the central streets, Republic Square and
stretches all the way to Tepebashi district (now Kond). It was found that these
were not the buildings themselves, but the lower floors and basements of
buildings from the 17th century, which were allegedly destroyed during one of
the earthquakes.
A lot of interesting things were found underground, and
initially victory trumpets began to play in scientific circles and in the
media. "If the city is opened, the whole world will be shocked by this
discovery," they said in Yerevan. However, the Armenians have changed
their minds about surprising the world. Very soon, the underground city was
filled in and paved over again. Officials explained that the find had no
cultural value.
The next time historical Yerevan made itself felt was in
2019, when road works were carried out on the square again. Nikol Pashinyan was
already in power, who was not experienced in historical myths and happily
jumped at the idea of creating a museum under glass in the city center. However,
representatives of scientific circles and propaganda popularly explained to him
that this should never be done. A curious comment about the find was made by
Russian architect Andrey Ivanov to the Armenian media. He warned that if the
finds were discovered, the Armenian authorities should be ready to
"convincingly respond to the ideological challenges associated with the
disclosure of the historical layers of multicultural Erivan." Although
Ivanov is the popularizer of "Armenian Yerevan," as an expert, he
perfectly understood what was under the main square and why it was better to
bury it back.
Interestingly, this architect, who promotes the
"antiquity" of Yerevan, could not answer a simple question - why does
the city have no historical center? Although he knows the answer perfectly
well. A few years ago, a dispute broke out between him and Azerbaijani
political scientist Fuad Akhundov, and in this discussion Ivanov was laid on
both shoulders. Because it is difficult to find words to object to the following
arguments of the Azerbaijani:
"... let me remind you that in no city in the world
with defensive traditions has the fortress been destroyed. Everywhere it is a
historical center, a place of pilgrimage for tourists. It is difficult to
imagine Moscow without the towers of the Kremlin, St. Petersburg without the
dotted silhouette of the Peter and Paul Fortress, Warsaw without the Old Town,
Cairo and Jerusalem without the city citadel. Residents of the vast majority of
cities around the world carefully preserve ancient walls and towers, the
historical heritage of past generations. And it doesn't matter if it's
"his" legacy or not. In Spanish Cordoba, even a layman can clearly
distinguish the features of the Arab architectural heritage, and the main cathedral,
rebuilt from a mosque, is still called "La Miasquita" by residents
today, centuries after the fall of the Cordoba caliphate. In Syria, you can
still see forts and fortresses built by the Crusaders, who left a bad memory
about themselves. But everything was destroyed in Yerevan. Armenians falsely
claim that Yerevan is 29 years older than Rome. But why is it that in Rome,
which was bombed during the war, all the monuments of antiquity, starting from
prehistoric times, have been preserved, but not in Yerevan? Because there were
Azerbaijani ancient monuments that were alien to the Armenians, which, unlike
the Albanian churches, could not be called Armenian. And for this reason they
were destroyed in the middle of the twentieth century! Instead of medieval
monuments, thousands of fountains were installed, which allegedly correspond to
the ancient age of Yerevan."
Print version