The Armenian Church has "blessed" a new war

Catholicos Garegin is very hopeful for June 7. He expects to get even with Nikol Pashinyan, his team and the priests who supported the current government. The main satanist of Armenia continues his rituals outside the walls of Etchmiadzin and tries to spin a web of hatred, which, in fact, has always been done by the Armenian church.

The Armenian opposition, including Garegin, or rather Ktrich Nersesyan, does not seem to have much support in the country. This is evidenced by the statements made by the candidates and their lawyers, which revolve only around the topic of the "Azerbaijani threat" and the separatists. No social promises, no economic plans. The election campaign of the revanchists is based only on intimidation of the masses, the formation of new phobias and manipulation of the hopes of former residents of Azerbaijan. The revanchists themselves gave these hopes to the voluntary "migrants" from Karabakh, and it was their fault that this mass could not settle down properly in Armenia, to which they had been invited for thirty years. Revanchist circles support the hope in these fools who have succumbed to propaganda that they will return to Karabakh - it is only necessary to overthrow Pashinyan.

In between his satanic rituals, which the congregation mistakes for prayer services, Ktrich Nersesyan fuels these baseless hopes of Karabakh Armenians, promising them "the restoration of justice." Ktrich was very offended that the ruling team of Etchmiadzin, led by him, was called the party of war. The AAC was awarded such an unpleasant title for interfering in politics and trying to destroy the positive developments that have emerged between Armenia and Azerbaijan. Pashinyan is well aware that the constant public prayer services for Artsakh and the Armenian criminals convicted in Baku are a propaganda tool used against the peaceful agenda.

Peace is the last thing the Armenian Church needs. The world is not in her interests, because the stuffing of the Armenian Apostolic Church has always been implicated in hatred, extremism and the crazy idea of expanding the "Armenian" space. These ideas have led the Armenian people to complete disorientation and loss of the line between good and evil. And today, when the ruling power is trying to return an adequate perception of reality to the Armenians, the church is struggling to resist this. Ktrich Nersesyan understands perfectly well that if the "Civil Contract" wins, he personally will have a hard time. And that's why he's manipulating the stupidity of the separatists with great care.

The Ktrich tells his flock: "We are not calling for war. But peace must be based on justice and mutual respect for rights, and not be one-sided and aimed at trampling on the interests of our people. We are obliged to make every possible effort to ensure that justice for the "Artsakh" people prevails."

Claiming that he does not call for war, the Catholicos of All Armenians simultaneously agitates for the return to life of the Karabakh issue, which became the source of all the troubles of the Armenians after gaining their long-awaited independence. What kind of justice does Nersesyan demand? What kind of mutual respect for rights does an activist who denies the right of Azerbaijanis to return to Armenia speak about? The Catholicos of All Armenians is categorically against the return of Azerbaijanis to their historical lands in Armenia. The Armenian Church was the inspiration and ideologue of ethnic cleansing, genocide and deportation of Azerbaijanis who had lived in these lands for centuries. There has never been a condemnation from the leaders of the Armenian Apostolic Church of the misanthropic slogans of nationalists and atrocities against the indigenous population of Armenia. On the contrary, the church blessed these bloody acts, justifying its satanic status.   

There is not the slightest doubt that the church will lead a new round of Karabakh madness if revanchist forces come to power. Ktrich Nersesyan should know that the exodus of Armenians from Karabakh was the result of his appeals, which gave the separatists hope that they had some other way out besides integration into Azerbaijani society. Shortly before the anti-terrorist operation in September 2023, this figure warned that Armenians would never accept the fact that "Artsakh" would remain part of Azerbaijan. Sitting behind the secure walls of Etchmiadzin, the satanist Ktrich promised to "defend the right of the people of "Artsakh" to a free and independent life to the last drop of his blood." He was outraged by Yerevan's statements about recognizing the territorial integrity of Azerbaijan and urged not to rush into it, because there are other options.

But everything happened as in that joke: there are Armenians - there are no options. Ktrich Nersesyan did his best to ensure that the Armenians of Karabakh did not accept Baku's conditions and made a fatal choice. This destitute mass, which has allowed itself to be turned into a tool of manipulation by revanchists, should rally outside the walls of Etchmiadzin, not the government. From there, from the corridors of the criminal church, they pulled the strings that determined the unenviable fate of Armenian citizens who had been illegally residing in another country for many years. The Armenian Church has turned its flock into criminals. And when the Armenians settled on Azerbaijani lands, and when they "cleansed" them of Azerbaijanis, and when they tried to tear off its territories from Azerbaijan, at all these stages they shed innocent blood, destroyed and plundered, believing that they were doing the right thing. The line between good and evil in the Armenian national ideology began to blur not in the late 80s, but much earlier. And the church was in charge of all this, which does not even feel sorry for its own people. And even more so, she does not care about the posthumous fate of those whom she blessed for the murders of children and the elderly.

Today's Etchmiadzin, led by Prince Nersesyan, once again blesses the war. It's completely open. He says, "we are not calling for war, but..." This "but" is followed by everything you need to know about what awaits the region in the event of a revanchist line in Armenian politics. The AAC has the same support today that it received two hundred years ago. And he continues to count on her, not thinking about how much has changed over the past two centuries, and especially over the past six years.

The mere fact that there was no revolution in Armenia in response to the actions of the authorities against the churchmen should make Ktrich reflect on the changes that have taken place. The Church has always taught Armenians that the Armenian people are a nation only with her, and without her guidance they will turn into a faceless mass. But Pashinyan proved that the Armenian people can be torn out of these fetters and freed from the center controlling their consciousness.

It is clear that Echmiazin does not want to put up with this. In order for everything to return to its usual course, in order to regain the levers of control over society, the Armenian Apostolic Church necessarily needs an enemy, no matter how much blood is shed in a new war and how far the new conflict throws Armenia back. And the ruling team is very much hindering this plan, doing everything so that the Armenian society stops seeing its neighbors as enemies and realizes the true taste of peace and good neighborliness.

Nikol Pashinyan does not cheat. He admits that yes, he is the one who once blurted out "Karabakh is Armenia, period," he is also an Armenian who was committed to the idea that society has been fueling for thirty years. But he saw the light, "he gained the courage to say that we are going down the wrong path, that we should not continue the Karabakh movement. As a result, today we are more independent than ever, and we are a state more than ever."

At meetings with voters, the Prime Minister invariably repeats: the continuation of the Karabakh movement will lead to new major and local wars, permanent human losses, and eventually to the loss of Armenian statehood.

And this is a completely sober look at the real situation. He who has ears, let him hear; he who has understanding, let him understand.